He only began to do and to teach in his ministry; he went on to manifest himself by the Spirit, according to his promise, "He [the Father] shall give you another Comforter [Helper], that he may be with you for ever" (John 14:16). It is a marvelous thought of work and honor devolved on men! Judas is a great Scripture typical warning against the profession, the work, the ministry, and the dignity of religion assumed for whatsoever reason, and by whomsoever, without reality. But there can be no doubt that there was one reason, and only one chief reason, why the theme of Christ's conversation or discourse was what we are here told it was. The idea intended to be conveyed, both by the use of this verb and by the use of διὰ (by the space of), is that our Lord was not with the apostles always, as he was before the Resurrection, but that he came and again disappeared (St. Chrysostom). This principle is recognized in all Churches, but is less prominent in some than in others. Christianity is not sensation—wonder for wonder's sake; its principle is intelligence; its method is teaching. And in this lies the great marvel of his humiliation and limitation. The apparent incompleteness of our Lord's life. In all the lists James the son of Alphaeus is ninth, and Judas Iscariot the last, except in the Acts, where he is not named, being already dead. Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord.com Our limited horizon melts into the Infinite. who spake by the prophets" (comp. His theme was the same, but the tense was different. It was natural and right enough that, when the Savior was taken up and disappeared from sight, the disciples should continue to "look steadfastly toward heaven; their eyes may well have been riveted to the spot in inexpressible awe and wonder. They knew that they were sent by Jesus to the uttermost parts of the earth. Show how the messenger, through whom the Father's promise is made, enhances the value of the promise. As in its beauty we see it float between heaven and earth, half-dense and half-transparent with the solar glory, we have the image of the vanished Jesus in the world of pious thought. THE SPIRIT IS REPRESENTED AS WORKING THROUGH CHRIST. and T.R. 4. He charged them not to deport for commanded them that they should not depart, A.V. He had gained thirty pieces of silver—the reward of his iniquity. His life was joyless; and as the sun ripens all good fruits and many a bad fruit too, so as surely, though strangely, does the sunlessness of joylessness ripen with fearful rapidity and affect the ill fruits of the hypocrite and of religious unreality. One in Christ. ; brethren for disciples, A.V. But allusions to the Ascension are frequent (Mark 16:19; John 6:62; John 20:17; Romans 8:34; Ephesians 4:8, Ephesians 4:9; Philippians 2:9; Colossians 3:1; 1 Timothy 3:16; 1 Peter 3:22, etc.). And yet some of the most powerful and permanent influences recorded in human history have come from men whose lives were short. For this sense of παρίστημι, see Acts 24:13, "to rove:" and Lysias's 'Oration against Eratosthenes', where the almost identical phrase occurs which we have here, ἀμφότερα ταῦτα πολλοῖς τεκμηρίοις παραστήσω, "I will prove both these things by many certain proofs." His whole existence a curse by his own exceeding wickedness! He sees and snatches at the opportunity. A curiosity mingled of fear and hope stirs in the disciples minds. II. The light which has been a lowly light upon the earth, is now about to ascend and take its place as the Sun of Righteousness in the heavens. "I go to prepare a place for you." We can well believe, therefore, that to a mind so constituted and so depraved the possession of thirty pieces of silver appeared no mean reward. No pomp, no complicated organization, appeal to the body of the Church. was born, and sent to deliver Israel out of Egypt, Acts 7:37-43 that this same Moses witnessed of Christ, received the. The introduction to this narrative of" the things pertaining to the kingdom of God" suggests to us truths concerning the mission of our Divine Lord and also concerning our own. He briefly covered Jesus' ascension in Luke 24:50–52 and will go into more detail in Acts 1:6–11. Obedience to Christ is, in one word, the unfolding of love in all life-relations. In the Septuagint of 1 Kings 8:8 it is used of the staves of the ark within the veil, which "were not seen without." The loftiness, on the contrary, of the reason implicitly contained in the denial. Spiritual depression and reaction. It may be remarked that the above is by far the fullest account we have of the ascension of our Lord. We cannot be without "the earnest of the Spirit" if Christ's. 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