Jeremiah condemned offering sacrifice to “the queen of heaven.” In Scripture, we have many examples of the proper way we should honor great members of the kingdom of God. Jeremiah 44 – The Queen of Heaven. Jeremiah 44:25 "Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows." They believed that she could cause them to have many strong children. The people who fled Jerusalem, disobeying Jehovah, and going to Egypt, have been given the message of the prophecy of punishment by Jehovah. Jeremiah 44: What if 'the queen of heaven' is YHWH? Authors: Teresa Ann Ellis. Jeremiah 44:18 | View whole chapter | See verse in context But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. Jeremiah 44:17 Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. 44:18 The Queen of Heaven was a female god that some people worshipped. The message is concerning all the Jews who were now dwelling in Egypt. It was called the "queen of heaven" (Jeremiah 44:25). Verse (Click for Chapter) New International Version But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine." 19 The women added, “When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not ... Jeremiah 44:8 That is, your name will be used in cursing (see 29:22); or, others will see that you are cursed; also in verse 12; similarly in verse 22. And they believed that she could cause their animals to have many strong young animals. 5:12-13). Jeremiah 44 provides an image unusual within prophetic literature—the prophet's female adversaries are not portrayed in terms of sexuality. We read in Jeremiah about the Babylonian Queen of Heaven (Jeremiah 7:18, 44:17, 44:18, 44:19, 44:25). 5:17). They thought that gifts would cause her to do good things for them. I was reading in Jeremiah, chapter 44, and a couple of verses really stuck out to me. Jeremiah 7:18 plainly states that God hates idolatry and it provokes Him to anger. Mary is the Queen of Heaven but not the one Jeremiah is referring to The Book of Jeremiah, written circa 628 BCE, possibly refers to Asherah when it uses the title "queen of heaven" in Jeremiah 7:16–18 and Jeremiah 44:17–19, 25. In Ugaritic texts. Commentary on Jeremiah 44:1-14 (Read Jeremiah 44:1-14) ... All who worship images, or honour saints, and angels, and the queen of heaven, should recollect what came from the idolatrous practices of the Jews. " (Isaiah 44:15-19). - AFTB. Who is the queen of heaven mentioned in Jeremiah 7:18? Jeremiah 44:17 But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. Jeremiah 44:25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. Jeremiah 44:17 Context. Jeremiah 44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] had we plenty of victuals, and were well, and saw no evil. Chapter 44. For then we had plenty of food, and prospered, and saw no disaster. Published There is something about having perverted thinking when it comes to reflecting on your life and how things have gone, the results you’ve gotten, and how God has blessed or afflicted you. 14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. This is a good chapter to analyze. They thought that she had the power to give them much food and to make them rich. She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird. For then we had plenty of food, and prospered, and saw no disaster. The women also said, "And when we burned incense to the queen of heaven and poured out drink offerings to her, did we make cakes for her, to worship her, and pour out drink offerings to her without our husbands' permission?" At that time we had plenty of food and good things, and we saw no disaster. But we will certainly do whatsoever … Jeremiah 44:18. Jeremiah 44:19. Cross references . Sources from before 1200 BCE almost always credit Athirat with her full title rbt ʾaṯrt ym (or rbt ʾaṯrt). Jeremiah prophesies that the Jews in Egypt, save a small remnant, will be destroyed because they worship false gods. 16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. Jeremiah 44:18 STU XRF TSK COM LEX . Besides being in Tahpanhes, they were also in Noph (Memphis) and in Pathros, which was in the upper Egypt. Fallen is Babylon the Great! He had great authority, and the earth was illuminated by his splendor. Commentary on Jeremiah 44:20-30 (Read Jeremiah 44:20-30) Whatever evil comes upon us, it is because we have sinned against the Lord; we should therefore stand in awe, and sin not. 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