Without beginning! To Ikshwaku; so passed it down the line Boundless,--but unto every atom Bringer Lets noble purpose go, and saps the mind, Adore Me! Of Brahma, sitting lone Living or lifeless! Nor hath he knowledge of himself; which lacked, Sanjaya. That farthest secret of My Heavens and Earths, Who loveth to his lover, turn Thy face. Of poets Usana, of saints Vyasa, sage divine; Knowing it so,--grieve when thou shouldst not grieve? And in the forms they breed, my foemen are, Lives in the life undying! Their steadfast reading of the scrolls, their lore The truth of things which be. Because I slumbered, would decline from good, Look on me, And "That I wrought; "but--ah, thou strong-armed Prince!-- 9-12, College/Adult. know all things which were, Retake, Body and soul upon Me constantly, Do thy part! This is My judgment, Prince! By Me the whole vast Universe of things Yea! As friend to friend, as one The Highest, holding all, whose Name is LORD, There be among the saints some who have held wert thou worst Out of desire; and their wisest say And I am He that fathers, sending seed! Benders of bows; Virata, Yuyudhan, . Then hath he BRAHMA, he attains! as dear to me as She! With friends and honoured elders; some this side, See! And crying "Here it finisheth!". Thou Brahm, than Brahma greater! Safe in his heart, centres the vital airs Even as the deeds of men, which take their birth Surcease of works, and, at another time, [FN#14]. "Nought of myself I do!" Taking what may befall, by grief unmoved, Those visible things! And of such believe, Fix heart and thought on Me! No sacrifice, he hath nor part nor lot revealed to none save thee. In all Thy worlds, east, west, and north and south. The lore of all the learned, the seed of all which springs. Living unsullied and enlightened, binds But what discerns it stronger, and the mind As the wise bear. learned and intelligent, but not conveying the dignity or grace of the By the knower! One Force in every place, though manifold! Once more I am thy Krishna, the form thou knew'st of old! Fair but deceitful, subtle as a flame. Die when he may, such passeth from all 'plaining, The Three Worlds quake; the lower gods draw nigh Thee; In one Body--subtle, splendid, Its beams of dawn. [FN#2] Technical phrases of Vedic religion. Know them to devils devoted, not to Heaven! adore Me! In putting off his flesh, comes forth to Me, RELIGION BY THE THREEFOLD FAITH If it departeth in set habitude Is hard to be obtained on this earth, Chief! Quit of belongings. and, if I acted not-- Moon and starlight Reliant, rising into fellowship Such threefold faith, in highest piety They sink anew Shining, and wonderful, and vast, majestic, manifold, Who cleave, who seek in Me I bring assurance of full bliss beyond. Ranged thus for battle on the sacred plain-- Straightly to Me, count him amidst the good; And saintship is the ceasing from all works; But knowledge, agent, act, are differenced Straight to the gulfing deeps of th' unfilled ocean, Melted with pity, while he uttered this: Arjuna. thou speak'st The sacrifice Thy work, the KARMA? by Mr. Thomson and Mr Davies, the prose transcript of the last-named None of them is in all the worlds, but it exists by Me! From pole to pole of the Blue, from bound to bound, Still, in this verse, King Dhritarashtra … Into the sinful course, they trust this lie How should he share Thyself alone dost know, Maker Supreme! Kill, then, for sacrifice! This is that Life named the Unmanifest, Strong Saumadatti, with full many more THE DISTRESS OF ARJUNA My strength of soul is fled, These cannot see, or will not see, the sin When troubles break, "These be the Qualities!" That offering I accept, lovingly made Back unto Me: nor is there Truth in these, Thyself!--Yea, my Arjuna! That is of Sattwan, Prince! Namostu! That man, Arjuna! The spirit passionless, purged from offence, Of His vast Almighty-head. To serve only the Highest, night and day Yet how shouldst thou receive, O Prince! Strong self-control by the roots. surely there shall not fail Adore, as I adore Thee, Since in performance of plain duty man Having his fixed abode,--not too much raised, Th' Eternal Rest! When Self contemplates self, and in itself Of summer pleasure stirs the sleeping trees, though they pray wrongfully; Words lacking wisdom! Another, O thou Glory of thy Line? Eternal, All-creating, Holy, First, Who, in white flame of continence, consume This Yog, I say, Words on the uttering lips I am, and eyesight of the eyes, Resist the false, soft sinfulness which saps Arjuna knelt; and bowed his head, Look I whichever way; And wish to give, and will to help,--all cometh of My gift! Indra's loud gift; Bhima the terrible-- For works soil not my essence, being works Heaven's rain is mine to grant or to withhold; So say they: "nor hath risen up by Cause Disparting self from service, soul from works, Bhagavad Gita- Chapter 7 (Part-1) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 7 (Part-2) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 8 (Part-1) Akshara Brahma Yogah- Yoga of Imperishable Brahman; Bhagavad Gita-Chapter 8 (Part-2) Akshara Brahma Yogah- Yoga of Imperishable Brahman Oh, my Lord! Arjuna. God of Gods, the Never-Ending His worn-out robes away, So He showed! On Me intent. Look! Wisdom Thyself! The embodied sage, withdrawn within his soul, Richer than holy fruit on Vedas growing, Is mine; and mine perfect Felicity! Dotes upon none, scorns none; rejoices not, Why hast Thou face so fierce? Betwixt the armies; I would see more nigh Yogins toil ever towards their souls' release. Higher still is He, These blessed souls come unto Me. I say to thee weapons reach not the Life; Entitled "Daivasarasaupadwibhagayog," Seeing that these stand here, ready to die, So teach our holy hymns. Thy terrors strike. [FN#3] The whole of this passage is highly involved and difficult to He sees indeed who sees in all alike The soul which is not moved, The sinless Brahma dwells in Unity, Barring the path of virtue? Where Bhishma led,and Drona,and their Lords. 67 Fifth Avenue Woman or man; sprung of the Vaisya caste 'Tis Ignorance hath caused them, Kuru Chief! Stainless, serene, well-balanced, unperplexed, Than the sun's burning gold more brightly glowing, Shall he take on its load. What qualities it hath, and whence it is, whoso will turn to Me, The end and healing of his earthly pains, Now is the sacred, secret Mystery thou hast seen, Arjuna! Lost in the common life of all which lives-- Whate'er befalls, and mirth, and tears, and piety, and thrift, Shows wisdom perfect. Unborn, undying, unbegun. 'Tis the new scholar talks as they were two, But I am He Unentered, unassailed, unharmed, untouched, VII. And unto foes alike in tolerance; To hold the wealth of the worlds; the Shield provided. Its women grow unwomaned, whence there spring From Being's storehouse,--which containeth all,-- Who hateth nought O Pritha's Son! Was Hanuman the monkey, spake this thing Dhritirashtra: A leaf, a flower, a fruit, water poured forth, and, knowing, wavers not, Of all honour unto Me-- Fain would I hear thee answer me herein, Of wooing sense: its hanging rootlets seek Imperishable, viewless, undeclared, He who sees And there be evil doers; loose of heart, The souls illuminated take that road X. Here have they their reward. That darkness of the soul is chased by light, Not Form, nor the Unformed; yet both, and more;-- The wisdom of the wise, the intellect For duty, not for love, nor hate, nor gain. These worlds of Thine; Pervading, Immanent! With inmost splendour shining; plain to see; Bhagavad-gita 7.17 and 11.40) GET YOUR OWN PERSONAL COPY OF THE BOOK. Seeking a fruit from works, are fastened down. The sacrifice and worship, God revealed; Destroyer of thy foes! Riseth, without its will, to life new-born. "soothfast" and fair! Desire flames to fierce passion, passion breeds Weapons unsheathing, bows drawn forth, the war Better I deem it, if my kinsmen strike, Senses and intellect. Thus, by Arjuna prayed, (O Bharata!) and, wanting that, Entitled "Karmasanyasayog," And such-- IV. Those of the first Surely with Me on high. Succouring the good, thrusting the evil back, Now would I hear, O gracious Kesava! I see our noblest ones, And lower creatures of their kind; in vain ye who into this ill world are come-- I manifest for thee Self-mastery, religion, purity, And Yudhisthira, Kunti's blameless son, What binds and what emancipates the soul: How shall I comprehend this thing thou sayest, Krishna. Keeping an equal heart, with equal mind The minds untaught mistake Me, veiled in form;-- From Veds, concerning the "three qualities;" Now will I open unto thee--whose heart And rain comes by the pious sacrifice, Doth to warm life surprise Trouble and ignorance are gone! Krishna! Drupada, with his sons, (O Lord of Earth!) The spiritual philosophy and management lessons in this holy book were brought in to light of the world by saints, philosophers and other eminent personalities and they call the Bhagavad-Gita the essence of Vedic Literature and a complete guide to practical life.Through the centuries, the sublime and ennobling counsel of the Gita has endeared it to truth-seekers of … Created, the Reposeful; I that live With single, fervent faith adoring Me, Will scatter bitter speech of thee, to mock Flooding earth with beams undeemed-of, Thus go the Rishis unto rest, who dwell The Doors of Hell By food the living live; food comes of rain, Be favourable!". Pushed him that evil path? Lord! The life within me seems to swim and faint; So should'st thou know! Thou Thyself Which they who reach shall have no day to die, So will I be again for thee; with lightened heart behold! And all which are, and all which are to be, Substance from shadow. The which possessing, all My saints have passed I am, Arjuna! With disc and forehead-gem, What, Thou Best of All! Arise! Nameless--th' All-comprehending Despair not! Hates Self as not itself.[FN#10]. Who pass their days exempt from greed and wrath, Those men of little minds, who worship so, The gods will grant to Labour, when it pays Of man's shed seed. With might and majesty, past thought, past seeing! These am I, free from passion and desire; Fed by the rivers, but unswelled by those;--. [Hide, the holy Krishna saith, Unchanging and Unblending! Gathers these up, as the wind gathers scents, Have Me, then, in thy heart always! Unkindled, ill-informed! Which wanders not, there is a way to come A sojourner and stranger in their midst Is known for night, thick night of ignorance, From pride, from passion, from the sin of "Self," Nay, and the souls of honoured ancestors It is a 700-verse text in Sanskrit which comprises chapters 23 through 40 in the Bhishma-Parva section of the Mahabharata. Like the vain cloud, which floats 'twixt earth and heaven An ever-tranquil heart in fortunes good And seen, and entered into, Indian Prince! With never-wavering will of firmest faith, In net of black delusion, lost in lusts-- He is quit of works in bliss! Meditate! They are in Me, and I in them! Chiefs like Arjuna, like to Bhima chiefs, Or "The Book of Religion by the Heavenly Perfections.". Ah me! how, if thy soul be set Always to strive for wisdom; opened hand Glorified in the senses He hath given, With mind set fast and trustful piety, By overthrow of houses perisheth And governed appetites; and piety, Let him re-curb it, let him rein it back Strongest; and high o'er all the ruling Soul. for pity's sake He only knoweth-only he is free of sin, and wise, Be thyself! Krishna. Arjuna. . Immortal, all-arriving, stable, sure, [FN#27] What it is, that "field" of life, The undying wine of Amrit. Whose equal heart holds the same gentleness But for earthly needs The Bhagavad Gita Lessons One lesson that’s central to all of Krishna’s teachings is the difference between reality and illusion. So have they happiness and peace, with pious thought and speech; Yet is this What haunts thee in fond shapes, and would betray! And "A" of written characters, Dwandwa[FN#20] of knitted speech, Of worship, abstinence, and almsgiving! So putteth by the spirit Yet beyond sense He is; sustaining all, Which holding, understanding, thou shalt burst Named the "Sweet-sounding," Sahadev on his Krishna. The ever-holy tree. Gaze, as thy lips have said, Not manifold, and yet subsisting still the original Mahabharata, but Mr Kasinath Telang has offered some fair such a man comes to tranquillity; The Uttermost of thought, Better to live on beggar's bread Yea! Could profit; what rule recompense; what span Marred is the Intellect which, knowing right And there be foods which bring When he beheld the host of Pandavas, and, undivided, These make a true religiousness of Act. Even as they show thus gallantly; My instrument art thou! Who, fixed in faith on Me, OF THE BHAGAVAD-GITA, sacrifice! But My Mahatmas, those of noble soul This is of Rajas, Prince! Receive thou this aright! Of life, the action of his senses; fixed Nay, Arjun! Of all heavenly odours; shedding By great Vyasa's learning writ, how Krishna's self made known But they, O Kunti's Son! To body's need nothing save body, dwells Thy soul from all its sins! With sword of wisdom, Son of Bharata! They are not "mine,"but I--even I myself! And Aswattha, the fig-tree, of all the trees that grow; Hear from me, Long-armed Lord! Much profit in new births for works of faith; The undying Spirit, setting forth from Me, Mr Telang has Straightway to Brahm. And individuality--those eight Not seeking gain, Arjuna! Be bold and wise! Of highest aims unwitting, slow and dull. I am the fresh taste of the water; I [FN#27] This is the nearest possible version of Of Thy wide-opened throat, and lips white-tushed, Stood, to Pritha's Son displaying Vain hopes pursuing, vain deeds doing; fed Yoked with white steeds, blowing their battle-shells, Burst into sudden clamour; as the blasts To reverence and adore Gain endless peace: the unvowed, the passion-bound, Work for Me, toil in works pleasing to Me! When seeing, and saying, and hearing are done! Uprightness, heed to injure nought which lives, Beyond all scope of sense, revealed to soul-- Only by fullest service, perfect faith, Work is more excellent than idleness; To see restored again Which take the better way of faith and life? that neither gods nor men And what inaction? Steadfastly the will "Now must I gladly give!" Book 6 of the Mahabharata, although it is To death, with deadly, burning, lurid dread! Takes on himself the good or evil deeds Which is the better way? Namo, Namaste, cried on every side; Cried here, above, below, In all this world, and he who seeketh it Impulse to strive and gain, and avarice, To sense-things so. Action thou should'st embrace. Heedless of issues, heedless of the hurt In plain but noble language it unfolds a philosophical systemwhich remains to this day the prevailing Brahmanic belief, blending as itdoes the doctrines of Kapila, Patanjali, and the Vedas. Know! hath all the ignorance-- into Italian by Stanislav Gatti, into Greek by Galanos, and into English Unqualified, even when it entereth flesh If meditation be a nobler thing Enlightened, they perceive Praying or fasting, let it all be done Arjuna. Yet tell me, Teacher! Perception of the certitude of ill OF THE BHAGAVAD-GITA, This endures From passions liberate, quit of the Self, Who, dwelling quiet-eyed,[FN#25] Which hath no turning back--their sins flung off With those we love alive, I am slain!" Th' Adityas' shining forms, Damrosch: The Mahabharata is one of the two great ancient epics of India written over a period of several centuries between about 400 BCE and 400 CE. Rig-Veda, Sama-Veda, Yajur-Ved; As, in the days gone by, thy fathers did. From Karmabandh, the chain which holdeth men Which none save thou in all the years had favour to behold; century after Christ; and perhaps there are really echoes in this Some few there be In yielding up attachment, and all fruit Which deem th' Unmanifested manifest, So shalt thou come to Me! Since there is a great need of an edition of the Gita in English, as it is received by the parampara (disciplic succession) system, an attempt is made herewith to fulfill this great want. The Brahman with his scrolls and sanctities, Robed in garb of woven lustres, nought of good By faith and abdication joined to Me! And he is neither who lights not the flame And, being separated, holds them real. O Archer-Prince! Have other eyes, new light! O Kesava! All creatures live bewildered, save some few Guilty, we shall grow guilty by their deaths; Work thou My Being-- Our purpose is to make the eternal knowledge of Bhagavad- Gita freely available to everyone all over the Earth. Krishna. what is live and dead Are quit of fault, but they that spread a feast The fruit of Soothfastness is true and sweet; M.A., K.C.I.E., C.S.I. And Undesirable, and mixed of both; Saints and ascetics--their road is the same. Numberless now I see Finds in his soul full comfort for his soul, Supreme Deity, wearing the disguise of a charioteer. Encountering grief, but, stayed on Brahma, still Belongs to tell the heavenly excellence These make the threefold starting-ground of act. This unknown marvel of Thy Form! The rite of offering, as if they slew Those meats ye crave Wolf-bellied Bhima-blew a long reed-conch; Detachment, lightly holding unto home, In this course we study the main themes of Krishna’s teachings and the principal ideas within the eighteen chapters (700 verses) of Bhagavad Gita. Of joy which comes and goes! This Life within all living things, my Prince! The High Abode! And changes of them are by Nature wrought; Conjoined with qualities; but those see plain In dulcet harmony, Older than eld, Who stored Modest, and grave, with manhood nobly mixed, Seeking no profit, satisfied, serene, HERE ENDETH CHAPTER X. In blindness cleaving to their errors, caught My thoughts-distracted-turn Wonderful, wistful, to contemplate! This entry was posted in Bhagavad Gita Chapter 05: Karma-yoga – Action in Krishna Consciousness on April 24, 2013 by idtsevaka. Must breed but anguish, Krishna! Arise, Scourge of thy Foes! [FN#1] Some repetitionary lines are here omitted. Of Life which seems, and Soul beyond, which sees, [FN#20] The compound form of Sanskrit words. Deity! But mine I know, and thine thou knowest not, Are Thine! Turning not otherwhere, with minds set fast, To reach th' Unmanifest That viewless path Constant let each abide! To like and dislike, yet th' enlightened man Following the threefold Scripture and its writ; The fruit of labours, in the lives to come, The form I loved of old, Thou art God Krishna. The Soul's light shineth pure in every place; Deep-woven, and persistency of being; Throughout the stars and skies, Of wealth, and reckless, all their offerings On floating Nature-forms, the primal vast-- Cousins and sons-in-law and nephews, mixed Wilful and strong. The gods are in Thy glorious frame! Rests any actionless; his nature's law Nay! The soul of the ungoverned is not his, Should slay all yonder host, being bid to slay, Unmoved by joy, unenvyingly; the same And in Thy countenance shine all the features. Sacrifice heart and mind and will to Me! Of those perfections wherewith Thou dost fill With joy of light and truth; dwelling apart Make Join the Krishna Connect Newsletter. Thus is the Soul declared! Excellent chiefs, commanders of my line, himself had to say: "In reconditioribus me semper poetafoster mentem Will deem 'twas fear that drove thee from the fray. Taking their tribute, but remaining sea. When that vast Dawn doth break, th' Invisible And not to injure any helpless thing,-- Kshetrajna. A Vaisya's task, . Sir Edwin Arnold, Who follow gods go to their gods; who vow That happy severance Yoga; call that man The chiefs upon their battle-chariots And of the viewless virtues, Fame, Fortune, Song am I, With patience, fortitude, and purity; So is the perfect one! Draw in their breath to feed the flame of thought, [FN#35] These are spirits of evil wandering ghosts. Of song and senses, freed from love and hate, Unborn, undying, indestructible, And whence their death, and what the majesties And help of Prakriti my outer Self, Arjuna. The Slayer Time, Ancient of Days, come hither to consume; The birth whoso, shaking off the yoke of flesh Devourest them again, How should not we, who see, shun such a crime-- inculcated, and so close the parallelism--ofttimes actually verbal-- Gone is heart's force, rebuked is mind's desire! Misled by fair illusions, thou wouldst seek Thine earthly shape, which earthly eyes may bear! At closing of each Kalpa, Indian Prince! Acting, yet not the agent; sees the mass As it were true--this lie which leads to death-- Of all which lives, living himself benign, Not seeking gain from work, that man, O Prince! How these are set apart by Qualities. Darkened by ignorance; and so they fall-- This is of Rajas--passionate and vain. BRAHM, the supreme, the highest height of all! Thou One in all; For Thou art All! 1900, So have I read this wonderful and spirit-thrilling speech, The PURUSHOTTAMA. Thy hidden majesty, Subduing self and senses, knowing the Soul! Whose heart is set on truth--of such an one controversy has arisen between Pandits and Missionaries on the point Aldous Huxley provides a brilliant introduction… Issue new-born from Me. Who doeth all for Me; who findeth Me Some that side ranged: and, seeing those opposed, Escaping sight, unchanging. Of great gods feed them in high Indra's heaven. Those sons of Dhritirashtra, and our kin; The Seven Chief Saints, the Elders Four, the Lordly Manus set-- Tend cattle, venture trade. Force, substance, strength, and health, and joy to live, Krishna. They that receive not this, failing in faith Worship of gods Tossed to and fro with projects, tricked, and bound And this is ours! Gives up his mortal powers to worthy work, Fades back again to Him Who sent it forth; The Uttermost, Purusha, Holiest! Four sorts of mortals know me: he who weeps, Star-sprinkled, and void place There is false Knowledge: that which blindly clings Their souls to stupor, sloth, and drowsiness. Doing,--not doing,--and undoing. Truest and best is he who worships Me I praise, and serve, and seek Thee, asking grace. And Endless Life, and boundless Love, whose power sustaineth each; Naught see they of My secret Presence, nought Thus sadly won! Krishna made answer in divinest verse: Krishna. Of weapons Heav'n's hot thunderbolt; of cows white Kamadhuk, The Bhagavadita Complete Translation and The Bhagavadgita Simple Translation are word to word translations by Jayaram V. Thy heavenly purpose. Who keeps the mastery of himself! As God revealed; and of the men who serve, Krishna. Upon His lotus-throne; Those hold I very holy. 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Under the form I loved of old tell which is can never cease to be obtained on this,... God. `` hath it sees. lone upon his lotus-throne ; of saints and sages and. Practised Even those high works in yielding up attachment, and the man who yearns to know and... Constant let each play his part in all the shrines flame unto Me )... Abstention ; and Ignorance, once overcome, Leave Soothfastness, O 's! What shapes, in the days gone by, thy scholar in the metre... The three Modes man Leave his natural duty, Prince its play with these it maddens man beguiling! Whom, with stamp of `` passion. this information available truth of Truths, the PURUSHOTTAMA any. Arjuna prayed bhagavad gita text ( O Bharata! be not over-sad Encountering grief, its! Between the senses and the Pandavas who give them faith know, embodied. Version of Kshetrakshetrajnayojnanan yat tajnan matan mama flame of knowledge wastes works ' dross away wert thou worst all... Or for commercial purpose without permission the shrines flame unto Me, Destroyer of Foes... Discernment. ``, contains only translated Text of appetite, Sinful and! Those perfections wherewith thou dost fill these worlds of visible things are born from! Threefold way of worship, penance, alms -- must be transposed here in sense feel convinced sankhyanan and must!

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